frequently asked questions

There are already free days at museums. Isn't that enough?

Conversations about social exclusion from museums have often focused on barriers like cost of admission, geographic distance, or a lack of interest in the subject matter (Dawson, 2014). One common response to this has been to create museum free days. But studies have shown that these days often end up serving the people already most likely to be aware of museum programs (Pekarik, 2007; Dilenschneider, 2017).

Museum professionals and critical race scholars have aptly noted that the focus on barriers has assimilationist undertones, implying that individuals’ behaviors, rather than institutional structures, should change (Dawson, 2014). Non-attendance at dominant institutions is conflated with a lack of culture, which overlooks the ways that marginalized groups are already culturally engaged (Yosso, 2005). For staff of historically underrepresented identities, these issues are all too familiar. People of color comprise only 20% overall of art museum staff. And a precious few are in the position to shape policy: fewer than 5% of art museums have people of color in senior management positions (Betsch Cole, 2015). 

Do you think people should visit art museums? 

No, we are not here to proselytize or convert people into museum goers. Our handbook reads: 

As someone who does not typically go to art museums, you bring a fresh eye. What might the frequent museum visitors be overlooking? We don’t aim to make you a frequent visitor of the Museum. We don’t believe that regular museum attendance is necessary to lead a creative life. We don’t seek to educate you in this handbook; we hope to give you permission and tools to look at the Museum critically. We want to learn from you.

The responsibility is not on the individuals, but the institution. That said, if these institutions take the time to listen and respond to the greater public, it's likely that attendance will increase.

Why don't more people of color visit art museums?

Most museums were built and curated under white leadership and center white narratives of history, value, and beauty (Dewhurst & Hendrick, 2016).

"We are economically segregated. The wealth gap is wide and black and brown communities earn less on average compared to the white demographic resulting in a prioritization of how we spend our free time. This doesn't mean black and brown communities aren't interested in the ballet or visiting museums and discussing art; our communities don't even get the opportunity to think about much less engage in those cultural pursuits. On top of financial barriers, the mental and emotional stress, the likely isolation and racial bias/discrimination/microaggressions all aid in keeping black and brown academics from reaching their highest potentials as true innovators, leaders, and creatives in museums.” — @latinainmuseums

How do you address the power dynamics of paying people? 

Paying people to visit a museum is a charged gesture that could read as problematic and paternalistic, depending on your assumptions about museums. But it turns out, people like being paid for their ideas! It's paternalistic if one assumes that the museum is inherently valuable. But if we destabilize the value of the museum and recognize that it isn't a universally valuable experience for all (but instead catered to white affluent folks), then paying our guest critics is respectful and necessary. We are compensating them for taking the time and risk to enter a space that is unfamiliar and white-centered, and to speak honestly and critically. In essence, many guest critics cross an invisible threshold of segregation. This involves multiple forms of labor—political, social, physical, emotional, psychological, and intellectual. 

One participant noted the effect of payment: “It made me feel important — like me and the group, we’re here to see what can be changed about this museum. Our words count. We’re going to be heard. I felt like that especially since I was being paid, that helped, a lot.”

Why do you call the participants 'guest critics'? 

Guest Critic is a term used in an art and design context to refer to visitors invited to review works and offer their opinions, comments, and questions. The term implies respect for the individual’s expertise and insight. In Look at Art. Get Paid., the participants of the program received payment under the category of an “honorarium.” This is the same payment category that RISD uses to compensate guest critics invited to classroom critiques.

How is LAAGP different from a school program, a focus group, or a consulting project?

Many museums run paid teen programs for under-resourced youth. We focus on adults who aren’t addressed by school programming. Many museums host focus groups and pay participants a stipend. We set up an imaginative scenario where folks are centered as experts and honored as art critics—not simply research participants. Rather than providing the stipend of a research study, we pay critics an hourly rate above living wage. For future iterations of LAAGP we aim to pay our critics $25/hr. We emphasize that this payment goes beyond the time and costs of participation: it compensates the critics for the many forms of labor and risk (emotional, physical, psychological, cultural, political, social) involved in crossing boundaries to spend time in—and criticize—a historically white, affluent space.

Your political agenda is clear. Doesn't that prevent objectivity?

We don’t have an interest in building a “neutral” program. We don’t think neutrality is possible when navigating a history of systemic exclusion. While this project straddles art and research, we consider ourselves artists, first and foremost. We borrow from our training in traditional social science research methods, but we also depart from those methods by using humor and experimentation. We want to question the claim to truth that Western science holds and we aim to hold space for other ways of knowing aside from evidence-based research. We believe in the expertise that one derives from their own lived experience. 

How can you measure the impact of LAAGP? 

After our work at the RISD Museum, we compiled some notes on impact. Of course, the tricky part here is that LAAGP is just one of many forces working on these issues at the Museum and so, no single change can be neatly attributed to LAAGP. As such, we’ve created an inclusive record of the Museum's recent developments, which may have been directly or indirectly influenced by LAAGP. This ongoing list serves to show the changes the Museum has prioritized and the pace at which such changes have been implemented, as well as LAAGP's proximity to such efforts. 

What is the future of the project? 

Check out our news section to see what we’re up to now.